. Anglais : UN FESTIN À MATA-TA, SUR LA CÔTE EST. Mt. Ino dans la distance. Jeter la lance. Le mode de salutation. Une partie des touristes qui viennent. [Image de la page 85] XXXVI de la plaque. Un festin à MATA-TA. Mont rapiécé au loin. Sur toutes les grandes occasions, il est de coutume avec les néo-zélandais d'organiser fêtes, dont beaucoup sont à grande échelle, et continuer pendant des jours et même des semaines ensemble. À ces périodes, tant ces, les tribus voisines sont invités à se joindre à la fête générale, et la danse de guerre est effectué à intervalles réguliers au cours de la fête. La quantité de nourriture qui est a été

• Contributeur: The Picture Art Collection
• ID de l’image: P01926
• Taille du fichier: 14,3 MB (637,8 KB Téléchargement compressé)
• Autorisations: Modèle - non | Propriété - non
• Dimensions: 1908 x 2619 px | 16,2 x 22,2 cm | 6,4 x 8,7 inches | 300dpi

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. English: A FEAST AT MATA-TA, ON THE EAST COAST. Mt. Edgecumbe in the distance. THROWING THE SPEAR. THE MODE OF SALUTATION. A Party of Visitors arriving. [Image of page 85] PLATE XXXVI. A NATIVE FEAST AT MATA-TA. MOUNT EDGECUMBE IN THE DISTANCE. ON all great occasions, it is customary with the New Zealanders to hold feasts, many of which are on a large scale, and continue for days and even weeks together. At such periods as these, the neighbouring tribes are invited to join in the general festivity, and the war dance is performed at intervals during the feast. The quantity of food that is wasted at these meetings, (which are called hui), is almost incredible; and the consequence frequently is, that the unlimited profusion of the feast is followed by a season of scarcity amongst those tribes by whom the entertainment is given. The provisions usually consist of dried shark and pigs, with enormous baskets of potatoes and kumeras; these latter are planted in large quantities in anticipation of the hui, and at the time of my visit to the celebrated Te Wero-wero, about one thousand of his people were engaged in planting kumeras in the grounds at Whata-whata, preparatory to a great feast which that chief intended to give to all the Waikato tribes in the ensuing summer. THROWING THE SPEAR. THE MODE OF SALUTATION. WHEN a party of visitors arrives at a Pah belonging to another tribe, it is usual to receive them with some show of ceremony; the salutation is commenced by a spear being thrown by one of the chiefs: the visitors then sit down, and after some time has been passed in silence, they exchange civilities by the performance of ongi or pressing noses; this frequently occupies a considerable time, and when it is concluded, feasting immediately commences. The scene represented is not far from Maungataritari, beyond Waipa; on the right is a portion of the fencing of of a Pah, before which the inhabitants are drawn up in a body to receive their visitors; a space being cleare

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