Les mille et une nuits (Volume 1) : communément appelé, en Angleterre, l'Arabian Nights' entertainments . chaque fois et période ; et de bénir notre seigneur Mohammad dans l'highestdegree, jusqu'au jour de jugement ; et bénir tous les prophètes et apôtres parmi les theinhabitants des cieux et de la terre ; et en mai (la tige (dont le nom soit béni andexalted !) être bien heureux avec nos seigneurs et nos maîtres, ces personnes d'illustriousestimation Aboo-Bekr, et Omar et Osman et Alee, et avec tous les favoris ofGod. Dieu est notre autosuffisance ; et excellent est le gardien ! Il n'y a pas de force mais norpower

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The thousand and one nights (Volume 1): commonly called, in England, the Arabian nights' entertainments . every time and period; and bless our lord Mohammad in the highestdegree, unto the day of judgment; and bless all the prophets and apostles among theinhabitants of the heavens and of the earth ; and may (rod (whose name be blessed andexalted!) be well pleased with our lords and our masters, those persons of illustriousestimation, Aboo-Bekr and Omar and Osman and Alee, and with all the favourites ofGod. God is our sufficiency; and excellent is the Guardian ! There is no strength norpower but in God, the High, the Great! O God ! O our Lord! O Thou liberal of par-don ! O Thou most bountiful of the most bountiful! O God! Amen!—Thev werethen silent for three or four minutes; and again recited the Fathah; but silently.This form of prefacing the zikr is commonly used, by almost all orders of darweeshes in Egypt. The performers now commenced the zikr. Sitting in the manner above described, they chanted, in slow measure, La, ilaha illa-llah ( There is no deity but God ) tothe following air:—. bowing the head and body twice in each repetition of La ilaha illa-llah. Thus theycontinued about a quarter of an hour; and then, for about the same space of time, theyrepeated the same words to the same air, but in a quicker measure, and with correspond-ingly quicker motions. In the meantime, the munshids frequently sang, to the same, or a variation of the same, air, portions of a kaseedeh, or of a muweshshah ; an ode of a(similar nature to the Song of Solomon, generally alluding to the Prophet as the objectof love and praise; and at frequent intervals, one of them sang out the word ineded, implying an invocation for spiritual or supernatural aid. The zikkeers, after having performed as above described, next repeated the samewords to a different air for about the same length of time; first, very slowly j then, quickly. The air was as follows :—

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• bookcentury1800
• bookdecade1880
• bookpublisherlondo
• bookyear1883